"Bhagavad Gita" mein Bhagwan Shri Krishna Arjun ko dene wale gyan aur upadesh ka sangrah hai. Yeh granth Mahabharata ke "Bhishma Parva" ke antargat aata hai, jisme Arjun ke manobhav aur dharm sankat ke samay Shri Krishna ne use gyan aur margdarshan diya.
Yahan kuch mukhya tatva aur vichar hain jo Gita mein prastut hain:
1. **कर्मयोग (Path of Selfless Action):**
- गीता में karma yoga ka bahut mahatva hai. Yeh batata hai ki aapko apne karmo ko anivaryata ke sath karna chahiye, phal ki apeksha ke bina. Karmanye Vadhikaraste, Ma phaleshu kadachana - is shlok se yeh siddh hota hai ki humein sirf kartavya palan par dhyan dena chahiye, phal ki chinta nahi karni chahiye.
2. **भक्तियोग (Path of Devotion):**
- Bhakti yoga ke anusar, Bhagwan mein prem aur samarpan bhakti ka mool hai. Jo vyakti Bhagwan mein shraddha aur prema se juda hua hai, woh moksha ko prapt karta hai. Bhagavad Gita mein bhakti ke mahatva par stress kiya gaya hai.
3. **ज्ञानयोग (Path of Knowledge):**
- Gita mein jnana yoga ka bhi mahatva hai, jisme atma aur Parmatma ke bich ka gyan bataya gaya hai. Atma, sharir se alag aur amar hai, is gyan ko prapt karne ke liye jnana yoga ka anusaran kiya jaata hai.
4. **संन्यास (Renunciation):**
- Gita mein sannyas aur tyag ki bhi baat ki gayi hai. Arjun ko karma mein tyag nahi, karma mein samarpan ki avashyakta hai. Yeh sannyas karma ka nahi, karma phal ka hai.
5. **आत्मा का अमरत्व (Immortality of the Soul):**
- Gita mein atma ka amaratva aur sharir ka vinash bataya gaya hai. Jo atma janma-mrityu se mukt hai, woh paramatma ke saath milan ka anand uthata hai.
6. **समत्व (Equanimity):**
- Gita mein samatva, yani ki man aur buddhi ko sthitiyo ke prati samabhav se dekhne ki prerna di gayi hai. Sukh-dukh, labh-haani mein samabhav rakhna, ek yogi ki visheshata hai.
Gita mein diye gaye gyan ka ek mukhya udeshya hai manav jeevan mein dharmik, aadhyatmik aur samajik drishti se sahi karmo ka chayan karne ki sujhav dena.